3 inspiring feminist Arab women leaders that you need to follow


I have a great respect and admiration for strong women who are vocal about their rights, who have crossed boundaries and stood up to outdated cultural values, who never shied of saying things as they are. I have been lucky to meet few of them, and here in this post, I’d like to show my appreciation, admiration and love to these inspiring three ladies, who gave support to my work and honored me with talks by their side.

Mona Eltahawi

Mona Eltahawy is a journalist and social commentator based in New York City. She has written essays and op-eds for publications worldwide on Egypt and the Islamic world, on topics including women’s issues and Muslim political and social affairs. Her work has appeared in The Washington Post, The New York Times, Christian Science Monitor, and the Miami Herald among others. Headscarves and Hymens, Eltahawy’s first book, was published in May 2015. Eltahawy has been a guest analyst on U.S. radio and television news shows. She is among people who spearheaded the Mosque Me Too movement by using the hashtag #MosqueMeToo. (source)

I have been connected to Mona via Twitter for years but only had the chance to meet her last March in NYC when I did a book event. I was over the moon when she accepted the invitation to moderate the session and she impressed me with her professionalism and eloquence. My admiration to her has only grew after I met her.

A group photo with Mona El Tahawi at LAU in NY – March 2022

Joumana Haddad

Joumana Haddad is a Lebanese author, public speaker, journalist and human rights activist. She has been selected as one of the world’s 100 most powerful Arab women by Arabian Business Magazine for her cultural and social activism. In 2021, she was on Apolitical’s list of 100 most influential people in Gender Policy. (source)

I have been a fan of Joumana for so long! I don’t know exactly when I fall in love with her. Probably when I first saw her talking in a show she hosted on New TV about gender and sexual issues. I then read her “Superman” and was impressed with her boldness and courage. Joumana is a legend and I was honored to appear in her show “Al Mamnoo3” (Forbidden) on Al Horra TV in 2019. At the time, my book Laila got banned from entering Jordan and Joumana gave me her support in this special interview that I will never forget.

My interview with Joumana Haddad on Al Horra News Channel in 2019

Shereen El Feki

Shereen El Feki is journalist and author, most notable for her book Sex and the Citadel: Intimate Life in a Changing Arab World (source).

I first met Shereen at Global Salzburg Forum in 2013. I remember flying to Salzburg from the UK when I was doing my masters to attend the forum. She arrived for a short time for her session and I was impressed with the way she speaks. She was promoting her newly launched book “Sex and the Citadel”, and I was intrigued when she told me that feminists groups in Beirut recommended “Arous Amman” to her. Later on, in 2016, when the English version “The Bride of Amman” came out in English, she was generous enough to write me a book blurb. I was also hosted by Basira in London for a book event, and she accepted our invitation to join the talk, which makes me happy, till today.

With Nahla Al Ajeli and Shereen Al Feki – London 2016
Shereen El Feki book blurb for The Bride of Amman

ELF session: A Needle and a Thimble [photos]


It was a wonderful session yesterday at the Emirates Literature Festival. I was super happy to see friends, family members, and readers filling the room. My friend, Hani Yakan, did a great job in moderating the session. He introduced me eloquently and was right on point with his question which he masterfully prepared to take us through the one hour session.

He started off with the most important question that lies at the core of the idea of the book and subsequently the discussion of the session. What is gender? Whats the difference between gender as a social construct and sex as a biological one? And from there we moved to talk about the concept of the book. How, building on the complexity of gender and related issues, and its definition of being a set of attributes built over a single biological attribute (sex in our world), I decided to examine it and project it on another world where the human awareness develops differently, to divide gender per height, rather than sex.

That’s the core of the story of “A Needle and a Thimble“, a concept which allowed me to explore gender getting constructed differently. A world where two gender exist; tall people and short ones. A world where gender roles are strict, and attributes are divided per the hight of a person.

After explaining the concept and part of the storyline that takes us through a love relationship between the narrator and middle height (socially rejected) Tawalan. A relationship that follows how the narrator’s gender awareness develops as the storylines unfolds. Hani moved on to ask about important questions related to how I managed to create this parallel world. He asked about the language and the importance of language in developing our gender awareness. Knowing that Arabic language, which I wrote the book in, is a gendered language at its core. He also asked about the solution to the gender issue. Does it lie in a needed revolution, similar to the failed one I presented in the book? or it is an evolutionary process? He also highlighted the gender neutral language forms that started emerging in different languages around the world, asking if that is a natural progression or a forced one?

From there he moved on to asking me about my choice of narrating through women characters in my books, echoing floating criticisms of having male authors using female voices. And here we had the chance to discuss my other books, Laila and The Bride of Amman, which revolve around similar issues we deep sensitive in our society. Some deem them provocative, but that’s the issue of gender now, gender equality, body rights and sexual freedoms are hot topics, and the fight for a more tolerant and just society is a daily struggle.

One of the important questions he asked me is the difference between equality and justice. A discourse that opponents of women rights have been using a lot lately, emphasizing that women are different than men, and consequently it is more important to talk justice than equality. A very critical point here, which I answered from the concept of the book itself, we don’t set different laws for people from different height, do we? when it is clear that in certain situations, people of very tall or very short stature need special attention. In law, people are equal in general, and that what should be applied.

When we opened the questions to the audience, I was happy to hear good feedback from those who read the book. Two sisters said that the book made them realize how silly is the gender issue, when they have been taking it seriously for a long time. Others asked about the impact of creative work in shaping our reality. Which is better starting from reality in creating fictional words, or starting from fictional constructed worlds into shaping ours?

It was an interesting session, a nice discussion, and beautiful audience. Ended with a book signing and a nice dinner with my dear friends who came for support.

SI Leader Lab – Going back again after 11 years!


I am going back to Sweden in two weeks. This time participating as a coach in the Swedish Institute new leadership program “SI Leader Lab” which aims to connect gender equality advocates in South Asia, the MENA region and Sweden.

I can’t be more excited to be part of this after 11 years of my participation in the Young Leader Visitors Program, which started in 2008 with the aim of connecting young leaders for positive change. I was selected to be one of around 25 participants at the time from Jordan, Palestine, Syria, Lebanon, Egypt and Sweden. And that was mainly due to my writings on this blog. It was an amazing experience getting to travel to Stockholm, meeting all of those young change makers, who were leaders in their respective communities, getting trained on team building and social media, and build friendships that last for a lifetime.

The beauty of the program lied in the network it built and the connections it paved the ground to. It wasn’t limited to that year, as it continued every year since then, adding more change makers to the network. Some of which I already met and got inspired by their work, but many others whom I am yet to meet.

And this years, it even gets better. The YLVP has morphed into a program that focuses on what I am really passionate about – gender equality. It is also larger, reaching out to young gender advocates in more countries, hosting 60 participants this year from Afghanistan, Algeria, Bangladesh, Egypt, India, Iraq, Jordan, Lebanon, Libya, Morocco, Nepal, Pakistan, Palestine, Sri Lanka, Syria, Tunisia, Yemen. And this time, I am going to give back to the program, co-facilitating a public narrative workshop to help these gender advocates develop their stories.

I actually can’t wait to get to know each and every one of the participants and learn about their work and challenges they are facing. It feels like an entirely different generation, but I understand the challenge. I understand how hard it is pushing the gender agenda in this region and around the globe, and I salute any effort that is put into building and strengthening such networks.

The movement is growing in breadth and strengths, and many laws have been changed in the past few years towards equality. Yet, we are no even close. The challenges are still huge, but we will work, each from his place, to make this world a better place to live for all of us.

I am going back this year with a feeling of pride, as I look back to 2008 and know that my passion hasn’t faded out. I am going back with an arsenal of books in my history log. Books that I wrote with the intention to push social boundaries towards more openness, tolerance and acceptance. And others that are yet to come. It makes me feel that I do belong to this network, and earned my spot here.

New trend of misogynic songs is a reaction to social change


A new genre of arab music appeared recently where male singers remind women how they are suppose to behave with their men; from Mohammed Iskander’s song that asks women not to work and stay homes, to “Si Al Sayyed” song of Tamer Hosni where he claims that as a man he is a superior being and that his wife shouldn’t argue or object him, and now a new release by Rami Sabri with a title “Al Ragel” (The Man) and words asking women to be obedient in order to please their men and be good!

This only popped up in the past few years, where men seem to feel they have the right to be vocal about women behaviour, stating what seems to be a social criticism and disapproval on how modern women are claiming their independence and equal status.

The notion of men being responsible of women is widely spread. And it is not just men who claim this responsibility but also women from all walks of life who rushes to remind their men that they are responsible of them! Even those who are modern and lead a somehow a liberal life. I remember few years back when I blogged about something with some daring sexual content, a man stepped up, he was angry because women might read it! This sense of responsibility, or this sense to guard women and make decisions on their behalf would only help in increasing the gender divide and keeping women in a state of immature adults that constantly need guidance and protection.

It shouldn’t surprise us to see men, beside popular singers, popping up in videos on social media to tell women what to wear and how to behave in public. This sense of superiority is disgusting.

We need a social shift in regards of the perception of women, men should learn to see them as equal partners who are very much capable of making their own decisions and protecting themselves, women also need to step up and stop depending on men and holding them responsible of their well being. Women are full fledged adults, thats how they should be seen, how they should be branded, and how they should be treated if we want a modern mature society.

Men empowerment!


SEVEN

It was an honor taking part of SEVEN yesterday, an international play that highlights that stories of seven women activists around the world. During the reading, I came across this story of a Nigerian woman whose family wanted to marry her off to an old Saudi man and whom escaped before her wedding dishonouring her family. The script goes on to describe how this Nigerian woman wanted to reconcile with her family and how after two years she seized the chance of a holy day and went back, apologising for her father, who welcomed her back into the family with open arms.

That is when it hit me how similar this story to the ending of Rana’s story in Aroos Amman. How Rana’s father forgave her after two years of her escaping the country and stood up for her against his family and social mandates.

Many have claimed that the ending of Rana’s story in the book is far fetched, they claimed that such fathers’ reaction doesn’t exist. In reality, I believe that it exists more often than we realize. Both of those stories are a reflection of real stories. Those men, who we fail to highlight their courageous stand in championing the love of their daughters and their freedom of choice against strong social values, are real. Men are not strong as we believe they are. We tend to tie manhood with strength and then translate that into giving men the role of imposing inherited social values that hurt our beloved ones. Men flexes their muscles to apply the social laws that they can’t stand up to. That’s not a real strength for me, that is not noble, and not manly. Real strength is standing up for the ones you love, respect their freedom of choice, and protect it.

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